JUNE
At 12:03 am on June 1, 2026, with only 52 days left of my Judgement year and under the full Ophiuchus Blue Moon, I drove clockwise around the lake to the sacred tree. Once I arrived, I walked around the sacred tree in the dark and slowly dropped bay leaves around its trunk while reciting the mantra, “The Mother, the Father, and I are One.”
In Kabbalah, the full moon symbolized unity, completeness, and spiritual abundance, representing the moment the “vessel” of the moon was full of Divine Light. The specific lunar phase aligned with the Hebrew month of Sivan and the expansive astrological energy of the Sagittarius Blue Moon. Once I was done, I returned to my car and headed home, continuing to drive clockwise around the lake.
On June 2, 2026, I stopped on my bike ride around the lake to spend some time with the sacred tree. Looking directly into the portal, I recited the following mantra, which had come to me moments earlier:
The Madonna, Jesus, and I are one.
We stand before thee in the Light of the Christ.
For we are Light.
We are Light.
We are that Light.
Approximately twelve hours later, the Sun’s Earth-facing sunspot region 4455 responded by producing an X1 flare at 7:28 a.m. on June 3, 2026.
After dealing with an infected tooth and the discomfort of having to take antibiotics for over 2 weeks, I was feeling a bit crabby and, at times, having a difficult time focusing. I did not do well with synthetic substances ingested into my body. My tooth was no longer hurting me, so I postponed my extraction until I figured out the very complicated subject of Medicare and a possible dental supplement, which would begin a few weeks later, on July 1.
On June 15, 2026, during the Cancer New Moon, I took in a 23-year-old, gay, platonic housemate. His birthday was 05/02/2003, which added up to 12, then 3. This was a positive sign for me. We weren’t sure how long he would stay, so we decided to take it one month at a time. The blue full moon abundance ceremony performed on May 31 paid off.
Honestly, I was happy to have someone else in the house. I had lived alone for almost 3 years. It was time to try something new. When he hung his Tibetan Auspicious Eternal Knot Silk Flag Door Curtain over his bedroom door, I knew I had made the right choice. The Hopi and Tibetans had a very strong spiritual connection, and this complemented the energy of my apartment perfectly.
Additionally, he brought me insight into the Buddhist 8-spoke wheel: the Dharmachakra (or Dharma Wheel), one of Buddhism’s most iconic symbols, representing the teachings of the Buddha and the path to enlightenment.
Its three core components represent:
The Rim: Represents meditative concentration and mindfulness, which hold the practice together.
The Hub: Represents moral discipline, keeping the mind centered and steady.
The Eight Spokes: Represented the Noble Eightfold Path, the practical guidelines for ending suffering and achieving liberation.
The eight spokes correspond directly to the eight steps of the path:
Right View (Understanding the nature of reality)
Right Intention (Commitment to ethical and mental self-improvement)
Right Speech (Speaking truthfully and kindly)
Right Action (Acting ethically and not harming others)
Right Livelihood (Earning a living in a way that doesn’t harm others)
Right Effort (Cultivating positive states of mind and abandoning negative ones)
Right Mindfulness (Mental awareness of one’s body, feelings, and mind)
Right Concentration (Developing the mental focus and deep states of meditation necessary for insight.)
This matched the eight spokes on the Pilot Mountain Wheel perfectly.
My upcoming Summer Solstice ritual began to take shape.
On June 16, 2026, still under the energy of the new moon, I stopped on my bike ride around the lake to spend some time with the sacred tree. Looking directly into the portal, I recited the following mantra:
The Mother, the Father, and I are one.
We stand before thee in the Light of the Christ.
For we are Light.
We are Light.
We are that Light.
After spending the day helping my oldest brother and his wife, I returned to Wilmington on the afternoon of June 17. Their situation was still very precarious, and they were taking things one day at a time. Unable to make it to the gym, I decided to ride my bicycle around the lake for a second day in a row. I circled the lake counterclockwise. Soon after leaving the house, I saw a juvenile hawk perched on a light pole screeching to its parents for food. That felt like a sign for me to sit still and send out prayers.
When I stopped in to visit the sacred tree, I noticed that a murder of crows had gathered around the portal. They were very excited about something. I looked up the spiritual meaning when I returned home and learned that a murder of crows spiritually symbolized profound transformation, transition, and heightened intuition. Often misunderstood as a negative omen due to their scavenging nature and ominous group name, these highly intelligent birds actually served as powerful spiritual messengers, urging the release of the old and embracing new beliefs. I found this spontaneous visit to the sacred tree to be very intriguing.
I revisited the sacred tree once again on Friday, June 19, and realized for the very first time that the portal was directly north, precisely on the mark. This felt significant to me, and I wondered how I missed this for so long.
I returned home and discovered that according to Kabbalah, north was represented by Archangel Uriel (or Auriel), a prominent figure known as the Archangel of the North and the Element of Earth. He represented divine wisdom, illumination, and earthly stability, which perfectly complemented all of the work I did with the 36 prayers between November 2025 and February 2026.
On the Summer Solstice, I headed back to the sacred tree, riding clockwise around the lake. Once I arrived, I placed my left hand on the tree, looked directly into the portal, and said the following mantra three times:
The Mother, the Father, and I are one.
We stand before thee in the Light of the Christ.
For we are Light.
We are Light.
We are that Light.
I parked my bicycle, walked back over to the sacred tree, and carved 8 lines on the ground with a stick. Starting with the north, I made my way around the tree until I had marked the four cardinal directions, north, east, south, and west, and the four intercardinal directions, northeast, northwest, southeast, and southwest.
I returned to the line representing north and began reciting The 72 Names of God, going counterclockwise around the tree. I spoke the first 9 names between the north and northwest lines, the next 9 names between the northwest and west lines, and so on until I returned to the north line with name No. 72.
I paused for a moment and prayed that the earth and all of humankind experience a purification of consciousness to help make the world a better place. I started at the south line with the first name, moving clockwise around the tree until I completed one full circle and all 72 names. In Kabbalah, the “south” symbolizes loving-kindness, warmth, abundance, and the Divine right side. It directly corresponds to the right-hand column of the Tree of Life, which is anchored by the sefirah (Divine attribute) of Chesed (pure, unbounded giving and love).
Once I was finished, I placed my left hand on the sacred tree, looked directly into the portal, and repeated the following mantra three times…
The Mother, the Father, and I are one.
We stand before thee in the Light of the Christ.
For we are Light.
We are Light.
We are that Light.
As I spoke the mantra, I noticed the sun was shining in my left eye, and the portal was staring at me in my right eye.
Two days after the solstice, on Tuesday, June 23, 2026. I arrived at the sacred tree, redrew the lines representing the 8 directions on the forest floor, recited the “The Mother, the Father, and I are One” mantra, and stepped over to the line representing the west. In Kabbalah, the western direction holds deep spiritual significance. It primarily represents the aspect of “behind” or “the future” associated with the Sefirah of Yesod (Foundation), which governs connection, bonding, and the flow of divine energy into manifestation.
I began with the first name of The 72 Names of God and moved counterclockwise around the tree, reciting all 72 names until I returned to the spot where I began. I then walked halfway around the tree and stood at the line representing east. In Kabbalah, the direction East is viewed as the “front” of spiritual orientation, tied to concepts of beginnings, illumination, and the divine presence.
I prayed for the purification of consciousness for all of humankind, then began reciting all 72 names as I moved around the tree, stepping clockwise. After I returned to the spot where I began, I walked back to the north position, placed my left hand on the tree, stared into the portal, and spoke the “The Mother, the Father, and I are One” mantra three times out loud. I then gave thanks.
I completed my Medicare enrollment at 6:00 PM on Friday, June 26, and set out on my next ride around 7:00 PM. This evening was hot and humid, and my ride was slow, introspective, and quiet; it was the same for Sunday, June 28.
On June 30, the Sun emitted a strong solar flare, peaking at 4:50 p.m. EST.
As I was making my way around the lake a few hours later, I noticed a hawk sitting on the ground not far from the road. It looked as though it had a squirrel in its clutches, waiting to feel its last heartbeat before flying away with it.
The message here was that maybe something was in my grasp, and I was being reminded to stay grounded. All I heard was, Wait!
I continued my ride around the lake to the sacred tree. Since it was the last day of June, I took a moment to perform my mantra. With my left eye on the sun, my right eye on the portal, my left hand on the tree, I repeated the following mantra three times…
The Mother, the Father, and I are one.
We stand before thee in the Light of the Christ.
For we are Light.
We are Light.
We are that Light.
I gave thanks and headed home. June was now behind me.